Tragedy
Aristotle's
Poetics, written 330 B.C., is one of the fist attempts in Western civilization
at what has become known as literary criticism, and it has remained one of the
most influential treatises on literary theory. Despite his powerful influence
on criticism to this day, some critics argue that Aristotle's
ideas make the best sense when applied to Greek literature as written and as
experienced within Greek culture. Other critics feel that Aristotle's
ideas are as valid today as they were some 2000 years ago.
Aristotle's Poetics is not an easy work to read and
interpret. The text, which was probably either Aristotle's unrevised lecture
notes or a compilation of notes that his students wrote down after listening to
him speak, is incomplete and sketchy. For example, a long section on comedy was
apparently lost. Also, Aristotle
refers in passing to dramas that have not survived. His students-the intended
audience-were probably familiar with these dramas, but modern readers can, at
times, feel lost amid comments about plays that can be nothing more than
obscure titles.
In
the following excerpts from the Poetics, Aristotle
discusses his theory of tragedy. It Presents the classical view of artistic
criticism, It does not regard poetry as a matter of unanalyzed inspiration; it
makes no concession to personal whims or fashion. It tries by rational methods
to find out what is good in art and what makes it good. Aristotle lays his
greatest stress, first, on the need for Unity in the work of art, the need that
each part should sub serve the whole, while irrelevancies, however brilliant in
themselves, should be cast away; and next, on the demand that great art must
have for its subject the great way of living.
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